In April, as COVID19 was already changing our lives, a new literary magazine entered the world. “Literature pretends only to reflect the way things really are, and it is always there for you when everything else has failed,” writes Harry Leeds in his editor’s note to the first issue. “I hope that our magazine is a distraction while you are stuck the hell home.” Leeds is a writer, editor, a translator from Russian, “cat papa,” and is on his way to becoming a nurse. He has a sick sense of humor, he says, which I think gives him a leg up in the whole literary mag game.
We are so delighted to welcome MumberMag’s stellar Mumber One issue. (Gosh, some sense of humor really went into the making of this mag–and I LOVE IT!) Joining Harry in the editorial team is a much beloved poet D. A. Powell, who serves as a Founding Poetry Editor (here’s a profile of him in The New Yorker).
The first issue holds many wonderful gifts for the readers, and for us, interested in post-Soviet literature, there are Boris Dralyuk’s translations from Julia Nemirovskaya who lives in the U.S. and writes poetry and fiction in Russian, and teaches Russian literature and culture at the University of Oregon. Three poems appear in Mumber One, Lamp, Little Box, and Toilet Paper — “Kin to napkin and book.” (Poets really know what’s important in life, long before any crisis strikes.)
Last but not least our MumberMag editors are working on creating their list of Top Literary Magazines Ranked By Influence on Social Media. As a huge literary magazine fan, I deeply appreciate the dedication that it takes to create a list like this — and a sense of joy from the fun of it all. Thank you, people!
You wrote a book in which you both translated Akhmatova’s and Gandelsman’s work and wrote original poems that are, directly or indirectly, in dialogue with them. Describe, briefly, your writing process.
I like the idea of going beyond the one voice–the idea of poetry as a play, and of a book as a porous object, absorbing other energies. There are three characters here: I translated two modernist Russian poets, and then I wrote responses to their work, some of which are imitations. Poets & Traitors Press has this format that fit what I was doing really well. They publish poems based on translations, poems that speak to these translations. So rather than publish a typical poetry collection, which, if you think about it, is this continuous solo for something like 50 or 80 pages, these Poets & Traitors books are a bit like jazz. They’re inclusive. They invent and improvise. Their dynamics are pluralistic and lively.
What were the differences in how you approached writing vs. translating poetry?
It’s pretty seamless. When I translate, it’s a bit like giving a voice, and it’s also implicit dialogue, of course, since translation is interpretation–it’s full of choices. And when I write back, or talk back, the dialogue goes further. All of this, though, is part of the same kind of play: where the characters depend on one another and echo each other.
What about translating/“talking to” Akhmatova?
Yeah, “talking to,” for sure! Akhmatova is an author that a lot of mothers who grew up in the 1960s and 1970s quoted to their daughters–my mom quoted her to me. And I think a lot of people thought–still think–of her as a symbol of stoicism and of grieving wisdom, a model for how to live with dignity and defend fellow others under repressive regimes. In our family, she was like this Lilith, great mother, forever strong and even raging. It was rather difficult: you know, she was someone you could quote, but never be, right? Then I went to grad school to get my PhD in Slavic Studies, and I learned that some prominent literary scholars had showed that she was no angel, she was a full human with flaws, and–they wished to show–that she was rather a monster. I think both of these extremes are kind of silly. In my book I don’t so much aim to dethrone as to discover. There’s a different Akhmatova than the one people know: brazen and humorous behind all that mighty moral raging. She’s a perpetual child, even in her later work, trusting love for love’s sake, no matter what life did to her. “To me, in poetry, everything should be out of line,” she writes, “Not how these things are done. / I wish you knew what garbage sprouts poems….” I want to know about this bold, hidden girl, and I want people to know her.
How about translating/“talking to” Gandelsman?
He is closer to me and thus less hidden. Vladimir Gandelsman was born in 1948 and came of age in Leningrad before it turned into St. Petersburg and before he left for the United States, where he lives now. He’s an immigrant like me, and he has similar instances of alienation. So when it comes to his work, I’m basically a devotee. I aim to push this writer forward and amplify his voice. Gandelsman’s work has such a unique way of balancing human emotions such as irritation and anxiety with this amazing appreciation of small joyful moments, which are just sublime in his work. Gandelsman, to my eye, transcends what so many poets and writers in Russia had: this hatred of byt, the everyday. There was a bunch of visionary philosophers a hundred years ago, they all wished to go beyond our biological and biographical limitations. Beyond the body, beyond the home. On the other hand, Gandelsman is the supreme discoverer of light in the dust of the domestic. And in nature, which he paints in some beautifully minimalist ways. And in one’s own family, even in some difficult moments. He is a very generous poet. Where I write in parallel are poems of small joy: he has a small bird in the sky, I have little mushrooms; he has a hallowed moment of immigrant recognition of oneself in an American-grown boy, I have recognition of a Syrian immigrant’s stories in our own tales of self. I want to help this voice be in the world and take on new forms, in English, and in my little sprouts off it.
Other than Gandelsman, what is your relationship with contemporary Russian literature in general?
I enjoy some voices. Maria Stepanova. Vassia Borodin. Polina Barskova, in the US. And then in Ukraine, so much great and heartbreaking poetry in Russian is coming out from people writing about the war. Boris Khersonsky and Lyudmyla Khersonska. I really like Anastasia Afanasieva’s work. Iya Kiva’s poetry. There is an incredible urgency to these voices, and they’re profoundly intertextual, in dialogue with other language about war and violence, going all the way back to the Bible and all the way forward to how Russian and Ukrainian TV talks about war.
In addition to the two in your book, who are some of the writers that inspire you?
There is a flowering of immigrant and first-generation American poetry now. So many rich voices. From the better known, such as Chen Chen and Ocean Vuong, to those that should be better known. Ahmad Almallah’s recent book Bitter English addresses issues of writing in English as an immigrant. Jenna Le has gorgeous poems that capture the intersection of girlhood and growing up Vietnamese-American in Minnesota. Ananda Lima has made fine, strange, surrealist prose as well as poetry that looks at issues of home and motherhood in the context of being an immigrant. I love how these poets echo certain ruins of their cultural past with not-quite utopias of their American present.
Do you find yourself working against some Russian cultural stereotypes?
Ha! I have carried so much shame about these for so many years. It’s kind of gone, but of course you can’t quite get rid of it. But that’s what writing is for–finding a voice that is more complicated than these stereotypes and insisting on maintaining that voice. Both in your writing and also, once you find it, the beautiful thing is, you can take it wherever you find it relevant.
As a writer one of whose major topics is immigration, do you find yourself connecting with other diaspora writers?
I like Boris Fishman’s prose. Julia Kolchinsky Dasbach is one of my favorite Russian American poets. A fellow Russian-speaking Ukrainian Jew, she just published a fiery poetry collection called The Many Names for Mother. It’s such a bittersweet exploration of motherhood and the infinite in the context of her origins, both feminine and Soviet/ Ukrainian/Jewish. It’s so, so good.
How do you relate to feminist ideas and navigate the gap between the different gender expectations in American vs. Russian cultures? Do you see any shift of Russian gender norms in the diaspora?
So I got pretty lucky: I grew up with a mother who has a strong personality and who worked at this beautiful glorious music school in Moscow, where we lived from when I was 7 to when I was 14 and we moved to the US. To me, she channeled powerful feminist thought, although that’s not language she used. Yes, we dressed up, but it was to strut our stuff and have fun, not in order to please a man. I also grew up in a family where everyone had worked: both grandmas, my mom, all her female ancestors were peasants. So there was a version of Soviet and Russian homespun feminism that may be problematic and all, it wasn’t perfect, the guys didn’t necessarily help out, but at least there’s that gender modeling of strong women. There is this concept of the matriarchy, and also of women working for generations.
I find it more irksome to navigate some situations with expectations for women from white Anglo-American upper middle class and upper class backgrounds. There’s an awful lot of stuff that I have trouble relating to, not only helicopter parenting or beautiful thin appearances in beautiful thin yoga pants, but also stay-at-home motherhood. That stuff is hard! It’s really a terrible thing when you know people who live according to those expectations–fraught with depression and with not being recognized as a human being. And when I was a stay-at-home–uh, poet–in our rather affluent suburb, I didn’t wear that identity, but the expectations were quite definite. But I think that the Russian strong woman, not unlike one that Akhmatova wanted people to think she was, wanted people to believe she could be, it’s an ideal and all, but it’s really a fantastic thing to embody. It’s a bigger expectation than the “little woman” that’s stuck around in our America. The resilient, powerful Russian lady–that’s a tall expectation, and it calls on us to stand tall, and I’m proud of that idea.
The impetus for creating this post came from a recent Twitter discussion. We at Punctured Lines decided to accept a dare and came up with a list of notable Russian titles available in English translation from the last decade. This has been an opportunity to take stock of the years 2009-2019, both to remember the books we’ve read and to look back at those that we might have missed.
In this task, we relied heavily on Lisa Hayden’s blog, Lizok’s Bookshelf, where Lisa keeps chronological track of the English translations – our deep gratitude for creating and maintaining this resource. Our methodology for choosing among all those works was based on several factors. Rather obviously, for our purposes we only considered works by women. We also wanted to highlight writers whose names may not be very familiar to English-speaking readers but whose work we feel deserves wider exposure and shows the range of contemporary Russian women’s literature.
One or both of us have read many of titles below, and we’re happy to report that the field is larger than our reading capacity. We included a few books we haven’t read because they sparked our curiosity and to encourage ourselves and our followers to return to these publications. An important factor for consideration was translators whose work we’re interested in. Here we would like to say a huge thank you to translators for their often unacknowledged efforts that allow English speakers to know Russian literature.
Our list has four categories: Contemporary Prose, Contemporary Poetry, Recent Translations of Earlier Prose Works, and a rather catch-all Drama, a Graphic Novel, and an Anthology. The titles in each category are given chronologically by year of the translation. This list reflects our personal opinions and is in no way meant to be comprehensive or conclusive. We welcome your comments and suggestions about these and other titles by Russian women who you think should be on this list. This is, hopefully, the beginning of that conversation.
Elena Chizhova, The Time of Women, translated by Simon Patterson and Nina Chordas; Glagoslav, 2012.
Read Joanna Chen’s beautiful and insightful interview with poet and translator Olga Livshin about her just-released book A Life Replaced: Poems with translations from Anna Akhmatova and Vladimir Gandelsman:
“The Cheburashka Collective is a group of women and non-binary writers whose identity has been shaped by immigration from the Soviet Union to the United States. On April 27, 2019, six members of the group, which is named for a beloved Soviet cartoon character, gathered in Philadelphia’s Penn Book Center for a poetry reading. Meduza in English news editor Hilah Kohen sat down with five of those poets before the event. They discussed what shared immigrant experiences can do for collectives, what collectivity can do for poetry, and what poetry can do for our world today. The “Cheburashki” also shared seven of their recent poems, which are reprinted below this interview with the kind permission of their publishers.”
The poet and translator Olga Livshin has published a new book, A Life Replaced, that includes both her original writing, and new translations of the work of the great Russian poet Anna Akhmatova, as well as writing by a more recent poet, Vladimir Gandelsman.
What makes this collection unique is that Livshin, who spent her childhood in the former Soviet Union and has since lived in the United States, engages energetically and creatively with the two poets she translates and with the countries she has lived in, asking thought-provoking questions about a range of topics.